After the Soviets liberated (= conquered) Poland in 1944 and 1945, Stalin imposed rigorous communism on the country. The Soviets knew that the Polish people were deeply Catholic and unlikely to embrace collectivism and forced central planning. Therefore, the new overlords had to get industry operating again, rebuild a war-ravaged country, and demonstrate to the people that communism could make their lives better.
One example of this central planning was the construction of the immense Huta Im. W. I. Lenina steelworks east of Krakow. But to house thousands of workers, a new town was needed. As written in the Nowa Huta District Guide, "Nowa Huta - once an autonomous town, presently a Krakow neighborhood - arose in the 1950s, and represents the fullest, most interesting realization of the socialist realism architectural ethos. The unique urban layout of Nowa Huta - surprisingly monumental and symmetrical - has been given the status of Krakow's historical monuments."
"Its wide streets and well-furnished houses were foreseen as the birthplace of a new socialist society planned by the Communist Party leaders." Today, the wide streets, mature trees, and neat apartments give the community a gracious and well-ordered look. Compared to the rows of nasty high-rise people's housing I have seen in Moscow, Bogota, south Chicago, and Rockaway Beach, Nowa Huta looks pretty good.
The central square where the main roads converge is now known as Plac Centralny im. Ronalda Reagana. Never in their wildest capitalist nightmares could the original designers have dreamed that a main boulevard of their planned socialist reality community would be renamed aleja Solidarności, after a political movement that eventually freed Poland from communism. And even more amazing, the main plaza was renamed after the American president who contributed greatly to the downfall of the Soviet Union and its corrupt puppet states in Eastern Europe.
My wife and I only had a few hours to walk around during a walking tour of Nowa Huta, but we were surprised at the high quality of construction in the older neighborhoods. The photograph above is in the Centrum C area. The arches and wide sidewalks have almost a Parisian flavor. Our guide told us that part of this design was for military purposes: in case the locals revolted, soldiers would have straight firing lines (just as Washington, D.C, with its wide boulevards). As stated in the Nowa Huta District Guide, "In the Stalinist era, Nowa Huta was constructed as a kind of fortified camp prepared for potential wartime activity. Its different areas resemble medieval strongholds equipped with an intricate system of passages and security devices. For those who do not know the quarter, the area is an incomprehensible labyrinth, in which even the entrances to the different settlements are hidden behind wall curvatures, being invisible from the sides."
The earliest houses, starting in 1949, were built by teams of young laborers who lived in temporary camps. They had contests on who could lay the most bricks and demonstrate true communist fervor in building a new world. Considering the carnage and devastation of the Second World War, there probably was genuine fervor in rebuilding the nation. I am not sure if the workers were forced labor, but I suspect they could not quit if they did not like the work conditions. But they were fed and received medical care, so conditions may have been similar to work camps of our Civilian Conservation Corps in the 1930s. Consider that for many of the first inhabitants of these housing estates in the 1950s, this was the first time they experienced indoor plumbing, central heat, and, possibly, dependable electricity. Before the war, Poland was largely rural and very poor, and the war destroyed thousands of towns and villages.
We saw many older folks who have probably lived in Nowa Huta for decades. They had access to clinics, dentists, child care centers, cinemas, concert halls, and other amenities. They also could eat inexpensive meals at bar mleczny, or milk bars. These were state-subsidized and served dairy and egg, cereal, and flour-based meals such as pierogi. We stepped into one, still in business. Many closed after the fall of the communist government, but recently they have made a comeback, in response to welfare state nostalgia and the fact that they provide decent quality food and customer service at low prices.
The buildings are severe, but moderated by the tall trees and grassy plazas. Windows have been replaced with modern energy-efficient units. Our guide told us that apartments were allocated to residents based on family size (and political connections?). I don't recall if residents bought their units or how ownership is now titled or deeded.
Thousands of residents still live in Nowa Huta, including many young people who never knew it under communism. Our guide told us about how there was an informal information network to inform residents when shipments of food, furniture, clothing, or other goods were due to arrive at the official shops. The residents would be ready to line up at any time of the day or night for these rare commodities. We saw lines like this in the Soviet Union during a 1978 visit.
We also had snacks and coffee in a cultural center, sort of a 1960s-themed restaurant/club. This may have been the Janusz Korezak Youth Kultury Center. Nostalgia for some aspects of the good old communist days may be on the rise, but I suspect few Poles really would want to return to that grim lifestyle and political system. Regardless, Nowa Huta is an interesting example of a planned community, and it has weathered the changing times well. I highly recommend a visit. Poland is a fantastic destination, and the people are really nice.
I took these photographs with a Rolleiflex 3.5E twin-lens camera with 75mm ƒ/3.5 Xenotar lens on Kodak Tri-X 400 film. Film looks right for historical topics like this.
This blog documents what remains when we abandon our buildings, homes, schools, and factories. These decaying structures represent our impact on the world: where we lived, worked, and built. The blog also shows examples of where decay was averted or reversed with hard work and imagination.
Showing posts with label Krakow. Show all posts
Showing posts with label Krakow. Show all posts
Monday, December 26, 2016
Sunday, December 4, 2016
Preserved! Kraków, Poland
Kraków is really a gem. It is the second largest and one of the oldest cities in Poland. As written in Wikipedia, "Kraków has traditionally been one of the leading centres of Polish academic, cultural, and artistic life and is one of Poland's most important economic hubs. It was the capital of the Crown of the Kingdom of Poland from 1038 to 1569; the Polish–Lithuanian Commonwealth from 1569 to 1795; the Free City of Kraków from 1815 to 1846; the Grand Duchy of Cracow from 1846 to 1918; and Kraków Voivodeship from the 14th century to 1998. It has been the capital of Lesser Poland Voivodeship since 1999."
For a visitor, one of the best features of Kraków is its authenticity. Most cities in Poland were terribly damaged in World War II, and some, like Warsaw, had to be largely rebuilt after the war. But Kraków was amazingly spared from serious damage. So when you look at the buildings in the rynek (Main Square) you are really seeing medieval buildings, not Old Town 1950. I want to share a few scenes from my 2016 trip. My wife and I were impressed in every way: friendly and hospitable people, great food, excellent prices, immaculate cleanliness, and amazing history.
Most visitors start their trip at the Rynek Główny, the grand Main Square. This is one of Europe's largest medieval market squares and possibly the best preserved and authentic, dating back to the 1300s. The city was destroyed by the Mongols in 1241, and the Main Square was rebuilt in 1257. The elegant hall in the center is the Cloth Hall, with the Town Hall Tower behind. I took this picture from the tower at the Church of Our Lady Assumed into Heaven (more commonly called St. Mary's Basilica). To reach the viewpoint, you need to buy a ticket and climb about 300 steps of the north (taller) tower. A fireman is on duty in the tower and blows a trumpet signal every hour, the Hejnał mariacki. At noon, the signal is broadcast by Polish radio around the world. The Trumpeter of Krakow, a 1929 historical novel by Eric P. Kelly, is based on the trumpeter and events surrounding a 1462 fire. History permeates everything in Poland.
Now let's switch to Tri-X film. This is St. Mary's Basilica taken from the Town Hall Tower. During World War II, the Nazis planned to remake Kraków into a purely German city, which may be one reason it was mostly spared from massive destruction in 1944/1945. As part of their Germanification plan, they renamed the square Adolf Hitler-Platz.
Tourists love Kraków. This was a cheerful Italian group. We saw mostly European visitors along with some Chinese and Japanese groups, but very few Americans.
Summer is the time for musicians and entertainers. We heard that Christmas was also festive despite the cold. (This is a digital photograph.)
Food vendors sell all sorts of locally-sourced foods. You can snack and skip dinner at a sit-down restaurant. We were surprised at the large number of ice cream stores.
The Jagiellonian University (Polish: Uniwersytet Jagielloński) was founded in 1364 by Casimir III the Great in 1364. In 1939, the Nazis sent 184 professors to concentration camps and closed the university for the rest of the war. Some illustrious alumni include Nicolaus Copernicus (the astronomer) and Saint Karol Wojtyła (John Paul II, Pope of the Catholic Church). As I said earlier, history permeates everyplace in Poland.
Cafes and historic town houses and offices line Mikolajska Street. The state of restoration/preservation was excellent.
Jewish traditions and culture are reviving in Kraków. Jewish residents played an important part in the society from the 1300s, and King Bolesław the Pious granted the Jews freedom to worship, trade, and travel via a royal charter. Most lived in the Kazimierz district of Kraków, which was a thriving economic and cultural hub until the Nazis invaded in 1939. As the war progressed, almost the entire Jewish community was sent to a ghetto and then on to concentration camps. Our tour guide told us that during the post-war Communist era, Jews were not specifically targeted or excluded, but very few returned to Kazimierz and worshiped openly. But in the last decade, Jewish families are returning, synagogues have reopened, and Kazimierz has become a popular site for tourists and scholars interested in the Jewish revival. The photograph shows the entrance to the Tempel Synagogue (Synagoga Tempel) on Miodowa Street, built 1860-1862 in Moorish Revival style.
Galeria LueLue, at Miodowa 22 in Kazimierz, had fascinating historical photographs, including ones taken during the war by German photographers.
Every visitor eventually visits the royal palaces, castle, and cathedral on Wawel Hill. This view is looking north towards the main town, with the towers of St. Mary's Basilica in the distance.
Southeast of town is the Cmentarz Podgorski. This is a Catholic cemetery still in use, but with many mid-century stones. Nearby is an old Jewish cemetery, but we were short on time and it started to rain, so we had to pass.
The square photographs (click to enlarge) were taken on Kodak Tri-X film with a Rolleiflex 3.5E camera with Xenotar lens. I scanned the 6×6 negatives with a Minolta Scan Multi scanner at 2820 dpi and cleaned with Pixelmator software. I resized the frames for this article with ACDSee pro software.
For a visitor, one of the best features of Kraków is its authenticity. Most cities in Poland were terribly damaged in World War II, and some, like Warsaw, had to be largely rebuilt after the war. But Kraków was amazingly spared from serious damage. So when you look at the buildings in the rynek (Main Square) you are really seeing medieval buildings, not Old Town 1950. I want to share a few scenes from my 2016 trip. My wife and I were impressed in every way: friendly and hospitable people, great food, excellent prices, immaculate cleanliness, and amazing history.
Most visitors start their trip at the Rynek Główny, the grand Main Square. This is one of Europe's largest medieval market squares and possibly the best preserved and authentic, dating back to the 1300s. The city was destroyed by the Mongols in 1241, and the Main Square was rebuilt in 1257. The elegant hall in the center is the Cloth Hall, with the Town Hall Tower behind. I took this picture from the tower at the Church of Our Lady Assumed into Heaven (more commonly called St. Mary's Basilica). To reach the viewpoint, you need to buy a ticket and climb about 300 steps of the north (taller) tower. A fireman is on duty in the tower and blows a trumpet signal every hour, the Hejnał mariacki. At noon, the signal is broadcast by Polish radio around the world. The Trumpeter of Krakow, a 1929 historical novel by Eric P. Kelly, is based on the trumpeter and events surrounding a 1462 fire. History permeates everything in Poland.
Now let's switch to Tri-X film. This is St. Mary's Basilica taken from the Town Hall Tower. During World War II, the Nazis planned to remake Kraków into a purely German city, which may be one reason it was mostly spared from massive destruction in 1944/1945. As part of their Germanification plan, they renamed the square Adolf Hitler-Platz.
Tourists love Kraków. This was a cheerful Italian group. We saw mostly European visitors along with some Chinese and Japanese groups, but very few Americans.
Summer is the time for musicians and entertainers. We heard that Christmas was also festive despite the cold. (This is a digital photograph.)
Food vendors sell all sorts of locally-sourced foods. You can snack and skip dinner at a sit-down restaurant. We were surprised at the large number of ice cream stores.
The Jagiellonian University (Polish: Uniwersytet Jagielloński) was founded in 1364 by Casimir III the Great in 1364. In 1939, the Nazis sent 184 professors to concentration camps and closed the university for the rest of the war. Some illustrious alumni include Nicolaus Copernicus (the astronomer) and Saint Karol Wojtyła (John Paul II, Pope of the Catholic Church). As I said earlier, history permeates everyplace in Poland.
Mostowa 6, where the new and old coexist. |
Jewish traditions and culture are reviving in Kraków. Jewish residents played an important part in the society from the 1300s, and King Bolesław the Pious granted the Jews freedom to worship, trade, and travel via a royal charter. Most lived in the Kazimierz district of Kraków, which was a thriving economic and cultural hub until the Nazis invaded in 1939. As the war progressed, almost the entire Jewish community was sent to a ghetto and then on to concentration camps. Our tour guide told us that during the post-war Communist era, Jews were not specifically targeted or excluded, but very few returned to Kazimierz and worshiped openly. But in the last decade, Jewish families are returning, synagogues have reopened, and Kazimierz has become a popular site for tourists and scholars interested in the Jewish revival. The photograph shows the entrance to the Tempel Synagogue (Synagoga Tempel) on Miodowa Street, built 1860-1862 in Moorish Revival style.
Galeria LueLue, at Miodowa 22 in Kazimierz, had fascinating historical photographs, including ones taken during the war by German photographers.
Every visitor eventually visits the royal palaces, castle, and cathedral on Wawel Hill. This view is looking north towards the main town, with the towers of St. Mary's Basilica in the distance.
Southeast of town is the Cmentarz Podgorski. This is a Catholic cemetery still in use, but with many mid-century stones. Nearby is an old Jewish cemetery, but we were short on time and it started to rain, so we had to pass.
The square photographs (click to enlarge) were taken on Kodak Tri-X film with a Rolleiflex 3.5E camera with Xenotar lens. I scanned the 6×6 negatives with a Minolta Scan Multi scanner at 2820 dpi and cleaned with Pixelmator software. I resized the frames for this article with ACDSee pro software.
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